May 21st,  7th Sunday of Easter, Sermon by The Reverend Loree Reed

John 17: 1–11
May the words of my mouth and the meditations of our hearts be acceptable in your sight, O Lord our strength and our redeemer.  Ame

Last winter, on paper, I began to plan a new sunny garden, full of flowers.  I started carefully, cautiously, spending a fair amount of time poring over garden catalogues and ordering plants online.  I was trying to work out which flowers might look good together, all blooming in harmonious colors at roughly the same time.  But as soon as I clicked onto one flowering plant site, six others took notice and began to send me their online catalogues, their urgent “don’t miss out” kinds of offers.  Before long, I’d thrown caution to the wind, and fallen for more of their offers than my garden actually had room for.  So, this winter I wasn’t just tempted – I was totally enticed by all those images of beautiful gardens in glorious bloom.
Now, finally, many of the plants I ordered are flourishing together out in that sunny bed.  Each flower is beautiful in its own way.  But the total effect of all of them, blooming together, is a little wilder than I had planned on.  I thought I knew what I wanted.  But I ended up with much, much more.  The red, white and pink roses are blooming alongside yellow, orange and salmon pink Asiatic lilies.  The oakleaf hydrangeas are fighting for room with the black and blue salvia.  And it’s anybody’s guess whether the blue and white plumbago will prevail over the masses of lavender I planted earlier around the edges of the bed.  Then, of course, there are the plants that were already there – the gardenias and the hydrangeas.  So, it’s hardly the sedate garden, the carefully planned cottage garden I thought I was getting.  But you know what?  Even in its wild, unplanned state, my garden this year is beautiful, and I’m celebrating the diversity.
I think of that garden today as I read Jesus’ prayer for the unity of the Church.  Just before his crucifixion, Jesus prays to the Father that every member of his Body may be one with one another, just as He and the Father are one.  But over the centuries the unity he prayed for has been elusive.  Instead, there have been disagreements, disharmonies, outright schisms in the Body of Christ – hardly the Church Jesus’ prayer led us to expect.  Even so, our Lord has breathed his life into each and every one of us and has never left our side.  So, despite our denominational differences of doctrine and creed, liturgy and theology, by the grace of the Holy Spirit, we are one in our love for Him.  And somehow, that love unites us.  Somehow, that love for Him makes us resemble one another in more ways than we know.
How so many different points of view, so many different styles of worship can finally blend together into a single complementary whole, a glorious Church without spot or wrinkle, is a paradox I won’t even try to explain.  Yet, time and again, in ways we can’t explain, it happens.  Maybe we can understand it better when we think of harmonies in music.  And this week I came across a stunning example of musical harmony – this one, drawn from one man’s experience in a boys’ choir, years ago.  Today, Paul Sullivan is a composer and concert pianist, but he remembers vividly the experience that introduced him to the possibilities of harmony that music can offer.
“ On a September morning when I was nine years old,” he writes, “I showed up for the first day of our choir school in Boston.  I was one of forty boys raging around the choir room, whooping and babbling and trying to find our assigned seats, when suddenly the choir master entered, and the room fell silent.  He smiled gently at us and told us to open our hymn books to a particular page, where we found a Bach chorale.  He played our starting notes quietly on the piano, paused for a moment of silence and gave us a downbeat.  What happened next changed me forever.”
“Timidly, I floated my little note out into the room, where it merged and dissolved into a lustrous, shimmering world of sound.  I could still hear my note, but it had been transformed.  It hung with the thirty–nine others in a huge golden cloud of harmony.  As the measures rolled by, I had to hold on hard to my own notes and not be seduced or distracted by the passing tensions and dissonances which the other parts created.  Yet at the same time I was almost physically lifted off the floor by the beautiful river of music we were creating together.  In a breath–taking magic trick, all of those shouting, fractious little boys, many of whom had never met, were now intimately, completely connected, utterly unified until the final note of the hymn.”
“Although my instrument eventually changed from voice to piano, that moment ignited something in me as a musician that stays with me still.  In the nearly forty years since then, I have performed in venues humble and grand, and I am always struck by the power of music to draw people together . . . [to] connect us all with something larger than ourselves.”
In that eloquent memory of a Bach chorale, performed by forty talented boys willing to follow their conductor’s lead, Paul Sullivan shows us how different voices can work together in harmony – no part extraneous, no part unneeded or unattractive.  Our differences, in fact, can complement the whole — rather than disturb or distract from it.  And as Paul Sullivan notes, altogether those differences somehow attract others to us rather than driving them away.
As it is in music, so it is in flower gardens . .  . and so it was in the Christian Church, spreading throughout the world during the first few centuries of the common era.  We conceive of unity and harmony one way.  But God the Holy Spirit is much more creative, much more inclusive, much more loving than we can imagine.  From the beginning, there was one Lord, one faith and one baptism.  But beyond that basic unity, no two churches did things the same way.  They had different liturgies, different hymns, different customs — and certainly different theologies – to explain it all.  Yet, by the grace of the Holy Spirit — the differences between them have finally enriched the Church, rather than diminishing it.  And we are still discovering, still learning to appreciate that marvelous diversity.
To God be the glory for the things he has done.
Amen.
 
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